ヒイ様) – an old wise woman from his native village Asitaki. Seiyuu : Masahiko Nishimura (English) Russian. Asitaka saves his life, for which Toki is grateful to him. Seiyuu : Hisaya Morishige (English) Russian. He is cursed and tries to destroy San, but she is saved. 乙事主) – god of the wild boar, manages a herd of wild boars, trying to drive out the people of the forest. Moro dies while saving San from Okkotonushi. He tries to keep the inhabitants of the Forest from fighting, although they do not agree – they prefer death in a battle “which people will never forget”, to the slow extinction and degradation of their kind. モロ) – the goddess-she-wolf, San foster mother. It looks good to Asitaka, his henchmen at a critical moment try to kill Asitaka, he himself helps them, in the end, however, resigning himself to the fact that it is necessary to return the head to the Spirit of the Forest, and “you cannot defeat fools.” He tries to shift all the dirty work onto the shoulders of others. Helps Eboshi kill the Deer God, counting on the emperor’s reward. ジコ坊) – Buddhist monk, cleverly manipulating people and events to their advantage. Often scolds, but still loves her husband Koruka.ĭzik-Bo ( Jap. トキ) – a strong, energetic, cheerful woman, operates a plant in the absence of Ms eboshi. Seiyuu : Tsunehiko Kamijou (English) Russian. Rude, but devoted and strongly attached to the mistress. Having survived, Eboshi decides to rebuild the city in peace with the forest. Consequently, one of her hands did not know what the other was doing, and Moreau eventually gave her what she deserved. The loss of her right limb is symbolic: Eboshi distributed favors to lepers and slaves with one hand, but with the other hand she cruelly and methodically destroyed the forest and its inhabitants. Loses his arm after Moro’s posthumous attack.
She is cruel towards her enemies, but she cares about the inhabitants of her city. Domineering, intelligent, purposeful woman. People (with the exception of Asitaka) are treated with contempt and hatred. I am ready to give my life for my forest and its inhabitants. In early childhood, she was abandoned to the wolves, because of which she was raised by the she-wolf goddess Moro. Seiyuu : Youji Matsuda (English) Russian. Masterfully wields a sword and a bow, possessing superhuman strength throughout the film due to the action of the curse, but at the same time tries to do without violence to the last. Performs the rite of cutting hair and leaves the village to the west in search of the cause of the mad hatred of the beast. With the wounded, he travels through the forest to Vasváros when he sees the Spirit of the Forest (Shishi God Sisigami Hepburn : Shishigami ? ) (Vadistent in new sync), a creature that takes on a kirin- like shape during the day and a shapeless walking giant (wd) towering over a forest at night. On his way west, Asitaka finds two damaged iron towns wounded by wolves. The people of Iron City were only the ‘Princess of the Wilds’ (Princess Mononoke Mononoke hime ? ) call. Among the animal gods living in the woods are giant wolves like Moro, the wolf goddess who adopted Sant, a young girl, when her parents died. Vasváros, next to the forest (Tatara field Hepburn : Tatara Ba ?, ‘Tatara Place’) (in new synchrony Iron Factory) are constantly clearing the forest to heat their iron smelters to produce iron and firearms with which they can fight the beasts of the forest. Along the way, he meets Jigo, a wandering monk, who tells him that he can get help from the spirit of the forest, whose forest is inhabited by huge animal gods. Asitaka therefore, on the advice of the village’s fortune teller, Hii-sama, leaves his people and goes west to find a cure. The curse settles on his right hand, and although he gives him superhuman strength, he himself knows that he will eventually kill him. The last prince of Emisi, Asitaka, is forced to kill him in battle, but the wild boar curses. A giant wild boar invaded by a demon attacks an emisi (wd) village.
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